Idea 198 of 500. Cluster 9: The offering nobody else can make
Translation and booking services offered to temples, so that a monk never has to handle the arrangements
The mechanism, from the book
What cannot be copied. Every competitor can build a beach hotel. No competitor can offer a Buddhist tradition more than 2,000 years old, still practised at the places where it first took root on the island.
Every idea in cluster 9 uses this mechanism.
A first step
Offer one temple's lay committee a month of free help: answer its foreign emails, keep an English calendar of Poya days and events, and translate the notice board. Log every enquiry, every visitor and every hour a monk did not have to spend on logistics. At the end of the month, ask the committee what that work is worth to them and whether they will introduce you to a second temple. The proof is the log and a referral.
- Who pays first
- A temple's lay committee, paying from donations it already receives, because foreign enquiries are rising and no monk should be answering them.
- What leaves today
- Temples that could host the world go unfound online, and the monks who should be teaching are pulled into admin or turn visitors away.
The idea and the mechanism are from the book. The first step was written for this site as a suggestion; if you know a better one, say so.
The test
Does it keep value that now leaves the island, or build the proof that lets somebody else do so?
The only test any idea on this site has to pass. The four rules that go with it are here.
What the book adds
Two things first, because they matter more here than anywhere else in this list.
The aim is to share this with the world, not to sell it. It must be led by the temples, not sold to them. A monastery is not a venue and a monk is not a guide, and any programme that treats them as either will be refused, correctly. What the temples need is not investors but translation, timetables, a way to be found, and someone to handle the practical arrangements that monks should not be handling.
And the point is not to change the visitor's religion. It is to let a person who has travelled across the world to sit in a 2,000-year-old monastery actually do so, properly, with someone who can explain what is happening in a language they understand. Everything else follows from that, including the week they stay instead of the afternoon.
This is, in my view, the strongest idea in this appendix, and it needs almost no money to start.
Sri Lanka observes Poya, the full moon, as a public holiday every month, and on those days lay Buddhists across the island observe Sil, a day of precepts, meditation and teaching at the temple. It is already happening, on a published calendar, every month, across the island.
Nobody else on earth has this. It is the clearest example in the whole book of something the island already has and has not yet shared.
In the book
- Ch. FiveThe Most Photographed Rock in the World
The visitor is already coming; the question is the second week - Ch. SeventeenOne Building
A 25-minute immersion for the airport run, which nobody else can offer
More from cluster 9
- 191Sil programmes for foreign visitors at temples with English-speaking monks, offered on Poya days, with the observance explained rather than performed for an audience
- 192Residential meditation retreats of a week or more, which is the single most direct answer to a country whose average stay keeps shortening
- 193Structured courses in Buddhist philosophy and Pali for serious students, the way people travel to Kyoto or Dharamshala
- 194Monastery stays under proper protocol, with the rules made clear in advance
- 195Teacher training and certification for meditation instructors, so the standard is Sri Lankan rather than borrowed
- 196Pilgrimage routes properly interpreted: Anuradhapura, Mihintale, the Sri Maha Bodhi, Kandy, Dambulla, with guides who know the history and not only the route
Idea 198 of the 500 in the appendix of Why Not Sri Lanka? Every one can be started by one person, one family or one small firm.